Selected links:
Alexander
http://www.livius.org/aj-al/alexander/alexander00.html
http://classics.mit.edu/Plutarch/alexandr.html
http://www.touregypt.net/featurestories/alexanderthegreat.htm
http://en.wikipedia.org/wiki/Alexander_the_Great
Alexandria
http://alexandriatour.com/
http://en.wikipedia.org/wiki/Alexandria
http://www.bibalex.org/English/index.aspx
Ptolemies
http://www.houseofptolemy.org/
http://en.wikipedia.org/wiki/Ptolemaic_dynasty
http://www.livius.org/ps-pz/ptolemies/ptolemies.htm
Roman Egypt
http://www.livius.org/caa-can/caesar/caesar_t13.html
http://www.houseofptolemy.org/#GRECO
http://www.romeinegypt.unipi.it/index.php?pageId=7
http://en.wikipedia.org/wiki/%C3%86gyptus
Click
on images or
links for larger versions of the images.

http://www.mmdtkw.org/EGtkw0901AlexanderRocks.jpg
Alexander apparently had better organizational skill than his
opponents, and therefore beat the tar out of them. One
of the
characteristics that set him apart from leaders of other
countries was
decisiveness, and he followed that with speed of action.
His
staff and soldiers put up with his demands because early on
they
realized that they produced quick victories and plenty of
loot.
He died young, at a little less than 33 in 323 BC, but
he
actually surpassed the average terminal age of his time and
place,
which was about 30 -- infection took out just about everyone.

http://www.mmdtkw.org/EGtkw0902HellenisticWorld.jpg
Alex didn't conquer the known world as we often hear, but he
did get
pretty much of what was "civilized". Civilized can be
literally
translated as "citified", and cities were "where the money
was".
(Bank robber Willie Sutton, by the way, always maintained that
he never
said that about why he robbed banks.) Alexander always
had to
conquer the next town to pay off his army. The route map
of his
conquests is apparently accurate, and he left towns named
after
himself all along the way. When he died, his generals
fought
amongst themselves for decades. But the borders of their
domains
were mostly settled by 310 BC. Three major Hellenistic
kingdoms
had emerged, and they maintained a precarious balance of power
until
the Roman conquests of the second and first centuries BC:
Egypt, ruled
by Ptolemy and his successors; Asia, comprising most of the
remaining
provinces of the Persian empire and held together with great
difficulty
by the dynasty founded by Seleucus; and Macedonia and Greece,
ruled by
the descendants of Antigonus the One-Eyed. The
Antigonids in
Macedonia followed the model of Alexander's father Philip in
posing as
national kings chosen by the army, the Ptolemies ruled Egypt
as divine
pharaohs, and some of the Seleucids became deified "saviors"
and
"benefactors." Ptolemaic and Seleucid administrations were
centralized
in bureaucracies staffed by Greeks, an arrangement that
created a vast
gulf between rulers and ruled.

http://www.mmdtkw.org/EGtkw0903EgyptMapLand.jpg
http://www.mmdtkw.org/EGtkw0904aNomesEgypt.jpg
http://www.mmdtkw.org/EGtkw0904EgyptMapPtolemaic.jpg
When Alexander
arrived,
he was received as a liberator of Egypt: nobody liked the
oppressive
rule of the Persians who had taken control of Egypt for the
second time
shortly before Alexander marched his troops around the eastern
end of
the Mediterranean.
He "inherited" the Egyptian physical and political landscape
and soon
had himself declared Pharaoh and added a Macedonian Greek
administrative layer to the top of the pre-existing
structure.
The main purpose of that structure was to extract taxes and
customs
duties (in his new port city, Alexandria) to finance his new
adventures
further
to the east. Within a short time, he marched back out
leaving his
representatives in charge. The Egyptian power structure
saw that
there was money to be made by everyone, so they didn't resist.

http://www.mmdtkw.org/EGtkw0905AlexandreLouvre.jpg
http://www.mmdtkw.org/EGtkw0906AlexanderEgyptian.jpg
http://www.mmdtkw.org/EGtkw0907AlexanderAmunLuxor.jpg
Like any good politician, Alexander was a chameleon who could
take on
whatever image pleased the local population.

http://www.mmdtkw.org/EGtkw0908PtolemaicEgypt.jpg
http://www.mmdtkw.org/EGtkw0909DeltaMarch.jpg
http://www.mmdtkw.org/EGtkw0910NoSideshow.jpg
The size of Ptolemaic "Egypt" fluctuated somewhat as the
power
struggle continued for several decades after Alexander's
death.
At the beginning, however, that is, when Alexander marched
eastward,
his western Mediterranean conquests were left in charge of the
new
Macedonian-Egyptian bureaucracy. Alexander's conquest
had been
swift. He arrived at Pelusium at the eastern edge of the
Nile
delta in October of 332 after a one week forced march down of
130 miles
down the Levantine coast. The city was heavily
fortified, but it
surrendered immediately without a fight. The people had
already
ousted the Persians. He then marched right across the delta
(again with
no resistance), and, in short order, he had founded
Alexandria.
Egyptian cities down the Nile didn't even need his presence to
surrender. It's recorded that he visited Thebes (Luxor),
he
probably saw the pyramids, may have taken a Nile cruise --
more as a
visiting monarch on a progress than as a general leading a
conquering
army. He was proclaimed pharaoh -- but no coronation is
recorded
-- and then left and eventually died on the road.
[P.S. -- Why is Egypt in quotation marks above? Because
Egypt
rightfully became "Egypt" only when the Macedonian, Greek,
Ptolemaic
bureaucracy named it that. In fact, except when they now
speak our
language, it's never
been "Egypt" to any "Egyptian". I suppose that's OK,
because they
call us "al-wilayaat al-mutahida", the first word, used in the
plural,
is derived from a Turkic political unit (like, for example, a
"state")
and the second means, in Arabic, "made one", i.e., "united".]

http://www.mmdtkw.org/EGtkw0911AlexandriaCanal.jpg
Alexander's plan was to use Egypt as a forward base for his
further
conquests and to have Alexandria as his port. He had
taken the
Phoenician ports from the Persians, who had conquered them a
few years
earlier, but he wanted a port inside his own lines and firmly
under the
control of his own customs bureaucracy. (He also wanted
to use
Egyptian agriculture to supply food to his forces, but he
quickly
outran his logistics train and his army lived off the newly
conquered
lands. There had been Egyptian Mediterranean trade for
years
before the Greeks arrived, but entry into the delta mouths of
the Nile
was always hazardous due to shifting sand bars.
Alexandria had a
natural harbor protected by the
permanent Pharos Island, but with no
connection to the Nile. The Greeks, using Egyptian
labor, of
course, improved the harbor and dug a canal connecting its
commercial
side to the Nile.

http://www.mmdtkw.org/EGtkw0912ModernAlexandriaCity.jpg
http://www.mmdtkw.org/EGtkw0913AncientAlexSatellite.jpg
http://www.mmdtkw.org/EGtkw0914AncientAlexMap.jpg
Modern Alexandria stretches 20 miles westward along the
Mediterranean
coast starting at the western side if the Nile delta.
Ancient
Alexandria was a much smaller fortified town on the coast just
behind
Pharos Island. The Greeks built a causeway to the Island
and
thereby separated the Eastern and western halves of the port
area. Breakwaters further enclosed what now had become
two
separate ports, the eastern one becoming the royal government
port and
the western becoming the commercial port. As can be seen
from
the satellite images, they are still the same apart from the
widening
of the "heptastadion" causeway. Lake Meriotis, behind
Alexandria has
also shrunk due to landfill.
http://www.mmdtkw.org/EGtkw0915ModernEasternHarbor.jpg
http://www.mmdtkw.org/EGtkw0916AlexHarborSubsidence.jpg
http://www.mmdtkw.org/EGtkw0917AlexOldHarbor3.jpg
http://www.mmdtkw.org/EGtkw0918aAlexOldHarbor2.jpg
The modern eastern harbor hides much of the district
that housed
the palaces and their precincts. Earthquakes over the
centuries
have dropped the harbor floor more than 20 feet. Recent
underwater searches have yielded some finds that are now in
the
Alexandria and National museums, but there is just too much to
raise. The solution is an underwater archeological park
-- no
diving without a guide.

http://www.mmdtkw.org/EGtkw0918aAlexOldHarbor2.jpg
http://www.mmdtkw.org/EGtkw0918bPharosLighthouseAlexandria.jpg
The
lighthouse on
the Pharos Island was one of the seven ancient Greek
"theamata".
That word translates as spectacles or "spectaculars" or "must
sees",
but we call them the seven "Wonders of the World", a
widely-known list
of remarkable man made constructions of classical antiquity. It
was
based on guide-books popular among Hellenic sight-seers and only
includes works located around the Mediterranean rim.
(Fires and
earthquakes have brought down six of the "theamata" leaving only
the
pyramids. With a height variously estimated at between 115
and
150 meters (383 - 450 ft) the Pharos lighthouse was among the
tallest
man-made structures on Earth for many centuries. It was the
third
tallest building after the two Great Pyramids (of Khufu and
Khafra) for
its entire life. Some scholars estimate a much taller height
exceeding
180 meters that would make the tower the tallest building up to
the
14th century. It fell in the 1300s during an earthquake,
but by
that time it had been neglected for many years. The Qait
Bey
fortress, named after its builder, the Mamluke Qait Bey,
who
ruled Egypt between 1468 and 1496, now stands where the
lighthouse
stood. (Other Qait Bey monuments include his funerary
mosque in
Cairo and an ornate pilgrims' fountain near the Dome of the Rock
in
Jerusalem.)
http://www.mmdtkw.org/EGtkw0919PtolemyList.jpg
The Ptolemies are called the Ptolemies because all of the male
rulers
of the line were called Ptolemy. During their period
there were
15 of them from Ptolemy I Soter ( = "the savior" [of Rhodes])
to
Ptolemy XV Caesar, AKA Caesarion, the short lived son of
Julius Caesar
and Cleopatra VII. All the women were called Cleopatra,
Berenike,
or Arsinoe, and some of them actually ruled, sandwiched in
between the
various Ptolemies. Some of the women were co-holders of
the
pharaonic throne, and some succeeded their
husband-brothers. The
Ptolemies continued the incestuous practices of their Egyptian
predecessors. Throughout the Ptolemaic period, the
Ptolemies also
continued the long standing tradition of palace (harem)
intrigues --
every wife and concubine wanted her little Ptolemy to
succeed to the throne, and there were always willing priests,
courtiers, and bureaucrats to help them. See http://www.houseofptolemy.org/.

http://www.mmdtkw.org/EGtkw0920PtolemyISoter.jpg
http://www.mmdtkw.org/EGtkw0921aPtolemyISoterLouvre.jpg
http://www.mmdtkw.org/EGtkw0921bPtolemySuccesion.jpg
Ptolemy I Soter had problems. They included attempts by
co-heirs to
Alexander's conquest to exert primacy and nibble at the edges
of his
sphere of influence, and they a they also apparently included
palace
intrigues. After "saving" Rhodes from an Antigonid grab,
the
people there proclaimed him "Soter" -- more likely the title
was issued
by his propaganda office.
Diodorus of Sicily says this about the Antigonid siege of
Rhodes in his
World History:
"The siege started in
305, but Rhodes was reinforced by Cassander and Lysimachus
and
especially Ptolemy. They all knew that as long as Rhodes
withstood
Demetrius, they were safe. The siege lasted long and ended
in a
compromise. The Rhodians promised that they would be loyal
to Antigonus
and Demetrius and would support them against all their
enemies, except
Ptolemy. In the propaganda of Antigonus, this was presented
as a big
victory, and Demetrius accepted the surname Poliorcetes,
'taker of
cities'. Ptolemy also received an additional name: he was
called Soter,
the Savior. Thus ended the siege of Rhodes."
Inside the palace, Ptolemy I had family problems. His eldest
legitimate
son, Ptolemy
Ceraunus,
whose mother, Eurydice, the daughter of Antipater, had been
repudiated,
fled to the court of Ptolemy's rival, Lysimachus. In 285 BC
Ptolemy Soter
made his son by Berenice, Ptolemy II Philadelphus, his
co-regent.
Ptolemy I Soter died in 283
at the age of 84. He left to Ptolemy II Philadelphus a compact
and
well-ordered realm at the end of forty years of war. By the
time he
died he was popular with his Greek soldiers and bureaucrats
and had
done much to win keep the native Egyptian population on his
side.
He was a ready patron of letters, founding the Great Library of
Alexandria.
He himself wrote a history of Alexander's campaigns that has
not
survived. For centuries his history was considered an
objective work,
distinguished
by its straightforward honesty and sobriety. More
cynical modern
historians believe that Ptolemy may have
exaggerated his own role, and had propagandist aims in writing
his
History. Although now lost, it was a principal source for the
surviving
account of Alexander's life by Arrian of
Nicomedia.
For more
on
Ptolemy I Soter, see http://en.wikipedia.org/wiki/Ptolemy_I_Soter

http://www.mmdtkw.org/EGtkw0921cPtolemeicAlexandria.jpg
The Ptolemaic city of Alexandria was a great success,
particularly
after its North African rival, Carthage, was reduced by the
Romans in
the Punic Wars. In its later years of independence
(i.e., before
the Roman conquest) it supplied needed commodities to the
Roman armies
that were romping around further north in the Middle
East.
Alexandria's wide avenues, public buildings. and palaces
brought the
city good publicity, and it became a tourist attraction much
as it is
now. It was also the only gateway to a more ancient
attractions
deeper in Egypt. The Museion and Library made Alexandria
one of
the first international university cities: the Ptolemies
easily
attracted (stole) "professors" from other Mediterranean seats
of
learning by offering grants, lodgings, and tax exemptions.

http://www.mmdtkw.org/EGtkw0922Serapis.jpg
How do you solve the problem of competing religious
beliefs? What
do you do if the bosses (Greeks) and the people (Egyptians)
have whole
different sets of gods? In Egypt the answer was always
the
same: invent a new god that combines the attributes of
of gods of
both groups. We've already seen examples of how that
works:
gods of neighboring nomes get together and soon a child is
born.
The new offspring completes the triad and together they head
of the new
local
religion. The Ptolemies, of course had the larger
problem of
working with two complete "national" pantheons. Their
solution
was "Serapis", and it worked like this. There already
was an
Egyptian Serapis, itself a fusion the Ser (Osiris in Greek)
and Apis
mythologies. The Babylonian god Serapsi, a sea god who
could
easily be confused with the Greek Poseidon or Roman Neptune,
was the
Greek contribution. The two pronged spear that Serapsi
carried
looked somewhat like the horns of the Apis bull. Put a
solar disk
between the two prongs, add a (much disputed) mention of
Serapsi in
Alexander's death scene and a convenient dream by Ptolemy I
and a
purloined statue of Serapsi from Sinope and two pliant
religious
scholars (one Greek and one Egyptian) and an equally pliant an
superstitious public and, all together, you have a new Serapis
that
everyone can like. A huge new Alexandria Serapion with a
subsidized priesthood along with revitalization of the
Egyptian
Ser-Apis cult also with a subsidized priesthood made the
picture
complete: religious unity. Wait. There's
more. In the
new religion, Serapis is married to Isis, and, to complete the
Ptolemaic triad, they have a son called Harpocrates, which is,
in
Egyptian, Har-pa-khered or Heru-pa-khered meaning "Har, the
Child".
Har/Heru, of course, being the Egyptian word for
Horus). For more on the subject, see http://en.wikipedia.org/wiki/Serapis
and http://en.wikipedia.org/wiki/Harpocrates.

http://www.mmdtkw.org/EGtkw0923CameoPtolemyII.jpg
New Ptolemaic art forms commemorated the Ptolemies. Cameos
were popular
in Greece as early as the 6th century BC and later in Rome,
but they
never aroused any popular sentiment in Egypt. There was,
in fact,
little contact between the Greek superstructure of the
Ptolemies and
the Egyptian population. The Ptolemies continued their
internal
intrigues and their external rivalries with other Hellenic
successor
states, but had little direct impact on the outside
world. They
had one more brush with "history", and it was disastrous.

http://www.mmdtkw.org/EGtkw0924CleopatraVII.jpg
http://www.mmdtkw.org/EGtkw0925CleoVii.jpg
http://www.mmdtkw.org/EGtkw0926CleoBust.jpg
Cleopatra was at the center of Egypt's last independent fling,
but
first it's necessary to look at some a representative sample
of what
Ptolemaic Egypt produced in art an imagery. Note that
Cleo is
wearing the Egyptian uraeus and early Greek hairstyle in the
first
image. She's pure Egyptian (and almost erotic) in the
second. In
the third, she has a has a later Greek hairstyle, and she is
wearing in
her hair the Greek ribbon diadem that was introduced by
Alexander and
became a symbol of kingship throughout the
Mediterranean.
(Caesar's assassins accused him of getting supporters to hang
diadems
on his statue in the forum.)

http://www.mmdtkw.org/EGtkw0927RosettasStone.jpg
Perhaps the most important artifact of Ptolemaic Egypt, as far
as we
are concerned, is this stone found in reuse in Rosetta by
Napoleons
troops. From the ancient Egyptian viewpoint, it was just
another
puff piece produced by Memphis priests in 196 BC to
commemorate the
first anniversary of the beginning of the reign of Ptolemy V
Epiphanes.

http://www.mmdtkw.org/EGtkw0928AlexandriaTombs.jpg
http://www.mmdtkw.org/EGtkw0929Alexnecropolisess.jpg
In societies that respect their dead, graves and grave goods
are left
untouched, they are finally dug up and touched by later
freebooters
called archeologists. But the Egyptians had no real
compunctions
about plundering the graves of earlier generations -- each
individual
just wanted his own mummy to last forever. We are left
with empty
graves, but they can still provide much information.
Some of the
big Ptolemaic necropolises around Alexandria have been
partially
excavated. There are, as one would expect, extravagant
and simple
graves reflecting the spread of the layers of society.
Some
districts of the necropolises house large Individual and
family graves,
and some have communal graves where repose individuals with
some form
of relationship that is not necessarily familial -- burial
societies
with members sharing common work became common in later years.
In all
the Ptolemaic necropolises, Greek cremation was practiced
almost to the
exclusion of mummification. The second image shows a
section of a
large cemetery "discovered" while a road to the western port
was being
built. A presedvation dig was launched to study the
graves and
eventually this section was bridged over. But the
greatest part
of the cemetery is under the apartment buildings and will
probably
never be scientifically excavated -- it was already excavated
once with
bulldozers and power shovels during the construction of the
apartments. It's unlikely that this is any great
loss. The
locations of the necropolises have been known for centuries --
ancient
maps exist -- and a representative sample has been/will be dug
up and
studied.

http://www.mmdtkw.org/EGtkw0930TunaNecropolis.jpg
http://www.mmdtkw.org/EGtkw0931TunaCatacombs.jpg
http://www.mmdtkw.org/EGtkw0933TunaRomanTomb.jpg
There are also large necropolises in the interior where local
Ptolemaic
officials and bureaucrats had their tombs. One of the
largest and
most interesting is at Hermopolis, ancient Khmun about half
way between
Cairo and Luxor on the west side of the Nile -- the third
image has an
inset location map. Hermopolis got its name because the
Greeks
said that Hermes was the same as Khmun's patron god, Thoth,
the
Ibis-headed or baboon-headed god of the scribes, who took
notes during
the weighing of the heart after death. The small part of
the huge
Khmun/Hermopolis necropolis that has been excavated has
produced some
interesting tombs and relics. Some Greek tombs have
typical Nile
River agricultural scenes, but all the people in them are
wearing Greek
rather than Egyptian clothing. A later Roman period tomb
(third
image) repeats the same pattern. Isadore, for whome the
tomb was
built, is displayed under glass inside. The second image
shows
part of the huge system of catacombs in the necropolis.
More than three kilometers have been explored, but few
of the
side passages have been penetrated. Some of the best
faience work
ever discovered has been recovered in the tombs and
catacombs.
Whole sections of the catacombs were found to contain more
than a
million mummified ibises and thousands of mummified baboons,
apparently
votive offerings to Thoth. All the ibises and all but
one of the
baboons were stolen, sold, or destroyed in the years 18th,
19th, and
20th century tourist rush (but there are probably more in
unopened
parts
of the catacombs. The remaining baboon is in a sealed
glass box
in the catacombs.

http://www.mmdtkw.org/EGtkw0934TunaIbisFake.jpg
Any museum that couldn't afford a human mummy probably has one
or more
of the ibises. The odds are that they are fakes.
But al
least they are authentic ancient fakes. The ancient
local ibis
mummy industry mass produced pre-wrapped ibis mummies for the
ancient
priests to sell to ancient adherents of the Thoth cult.
The
believer was lucky if there was any little bit of an ibis in
the
bundle. Similar ancient scams were carried out with cats
in
Bubastis in the delta and with crocodiles at Elephantine
Island and at
Crocodilopolis in the Fayum. We shouldn't be surprised
that
modern Egyptian souvenirs might be made in China or Bangladesh
--
complete with Egyptian
authenticating
labels and hallmarks.

http://www.mmdtkw.org/EGtkw0935Alexandria
Museion.jpg
http://www.mmdtkw.org/EGtkw0936AlexLibraryClassroom.jpg
The ancient Alexandria library was justly famous, and it
attracted
scholars and lecturers from around the Mediterranean. It
actually
was ore of a university than a simple library although it did
have a
vast array of written manuscripts. Alexander and his
generals
were great manuscript thieves and took the collected works of
the
cities they conquered, many of which ended up at the
museion.
Properly speaking, the museion was a temple dedicated to the
muses and
the "librarians" were all priests of the temple. The
museion was
certainly the best known of the Mediterranean learning centers
and
almost certainly held the largest manuscript collection in the
ancient
western world. According to ancient sources, about 50
thousand
scrolls burned when Caesar set fire to his ships and the port,
but
there is no contemporary evidence that it ever happened, nor
is there
any evidence to back the story that Mark Antony replenished
the stock
with 100 thousand scroll he allegedly "liberated" from
Pergamum.
Christians under Patriarch Theophilis were also blamed for
destroying
the library in 391 AD, but the accounts of his general
destruction of
temples makes no mention of the library. And why not
blame it on
the Muslims? According to Christian propagandists writing in
1663 a
Muslim army destroyed the library in 642. That story was
debunked by other Christians as early as 1713, but the myth
persists. So no evidence of any particular destruction
of the
library exists. It is clear, however, that by the 8th
century, the Library was no longer a significant institution
and had
ceased to function in any important capacity. Alexandria was
never a
major research center for the Islamic world. Moreover, if the
collection had survived to the early 700s, it would very
likely have
been incorporated into the library of the Al-Azhar mosque (and
later
university) in Cairo. This collection has come down to the
present
intact, but does not include Alexandrine texts. The new
Bibliotheca Alexandrina opened on October 16, 2002.
In 2004, a Polish-Egyptian team found what they believe is a
part of
the Library while excavating in the Bruchion region of
Alexandria just
west of the new Alexandrina at the eastern edge of the east
bay. The
archaeologists unearthed thirteen lecture rooms, each with a
central
podium. One of the rooms is in the second image. Zahi
Hawass, the
president of Egypt's Supreme Council of Antiquities, said that
all
together, the rooms uncovered so far could have seated 5000
students;
the picture thus presented is most certainly of a fairly
massive
research institution, especially for that time.

http://www.mmdtkw.org/EGtkw0937AlexCisterns.jpg
Egyptian archeological studies have often been advanced by
discovery of
re-used architectural elements.

http://www.mmdtkw.org/EGtkw0938PtolemaicArt.jpg
Although the Ptolemies did little that has impressed us
politically,
their are was up to the standard of previous Egyptian eras.
http://www.mmdtkw.org/EGtkw0939ArsinoeIICrownable.jpg
http://www.mmdtkw.org/EGtkw0940ArsinoeIICrowned.jpg
Ancient Roman statues often had interchangeable wigs.
This
Egyptian statue of Arsinoe II was shaped to take
interchangeable crowns.

http://www.mmdtkw.org/EGtkw0941EgyptMapRoman.jpg
http://www.mmdtkw.org/EGtkw0942EgyptMapLateRoman.jpg
http://www.mmdtkw.org/EGtkw0943EgyptMapByzantine.jpg
Rome managed to hold on to its Egyptian possessions until the
capital
of its empire shifted to Constantinople in the 320s AD.
Within
150 years, major pieces had slipped away under the Byzantines.

http://www.mmdtkw.org/EGtkw0944CleopatraTaylor.jpg
The image that Americans of a certain age have of Cleopatra
are
controlled by the stars that portrayed her in movies.
http://www.mmdtkw.org/EGtkw0945JuliusCaesar.jpg
http://www.mmdtkw.org/EGtkw0946Octavian.jpg
http://www.mmdtkw.org/EGtkw0947MarcAntony.jpg
http://www.mmdtkw.org/EGtkw0948Agrippa.JPG
The men in Cleo's life -- and death. The first image is
Julius,
who gave her a child, a house in Trastevere, and a quick exit
from Rome
when he was assassinated. One of the reasons for his
assassination was his affair with Cleo which scandalized
Rome.
The second image is Octavian who later became Augustus and
ruled an
empire greater than that of Alexander after he defeated Cleo
and Mark
Antony. The third is Antony who gave her two sons and a
daughter
and whose own suicide led to her rendezvous with the
asp. The
fourth is Agrippa who really won all of Octavian's battles for
him. Octavian was slated to be the successor of
Augustus, but
Augustus lived a longer than normal life and outlived Agrippa
and
several other heirs apparent.

http://www.mmdtkw.org/EGtkw0949CleopatraProfile.jpg
http://www.mmdtkw.org/EGtkw0950CleopatraClothes.jpg
http://www.mmdtkw.org/EGtkw0951Cleopatra1.jpg
http://www.mmdtkw.org/EGtkw0952CleoCesarionDenderaHathorTemple.jpg
http://www.mmdtkw.org/EGtkw0953CleopatraIsisLouvre.jpg
Ad did her predecessors, Cleopatra adopted the garb that would
please
the audience. Several of her portrait busts and statues
show that
she was no raving beauty, so what was her attraction for the
roman
generals? Part of it would have been the lure of the
exotic --
check out her tight transparent gown in the second
image. But
there was also the fact that, with the help of the Roman
generals, she
could control one of the wealthiest granaries in the
area. A
young rich woman in exotic clothes might just be what a war
weary
general was looking for.

http://www.mmdtkw.org/EGtkw0954BattleActium.jpg
http://www.mmdtkw.org/EGtkw0955CastroBattleActium.jpg
The battle of Actium is remembered as a sea battle, but land
maneuvers
had set it up. Octavian's forces under General Agrippa
had
bottled up the forces of Antony on the Actium promontory, the
southern
of two peninsulae that sheltered the Gulf of Ambracia where
the fleet
of Antony was riding with that of Cleopatra. Eventually,
to
escape starvation, the fleets of Antony and Cleopatra tried to
run
through Admiral Agrippa's naval blockade. (Yes, the same
Agrippa.) Cleopatra and part of her fleet slipped past
the
southern end of the blockade, but Antony's fleet was
trapped.
Instead of leading his fleet into honorable defeat, Antony
turned his
flagship off the line and fled behind Cleopatra.
Antony's fleet
was defeated, and the remnant of the fleet along with his land
forces
not only surrendered but joined the forces of Octavian: they
were
disgusted with Antony's desertion. Antony and Cleopatra
fled to
Alexandria followed by Octavian and the now combined fleets
and
armies. Antony and Cleopatra could not muster an
effective
defensive force, and Alexandria was soon taken. Their
suicides
ended their drama, but there were a few more loose ends.
Cleopatra's son by Julius Caesar, though still a child, had
been
Cleopatra's co-pharaoh and had to be eliminated to end both
the
Ptolemaic Egyptian line and to prevent him from potentially
becoming a
pawn for Octavian's enemies. Her three children with
Antony were
spared and brought back to Rome where they were put in the
care of
Octavia, who was Octavian's sister and Antony's Roman wife and
who, now
a widow, was living in Octavian's household. The two boys
disappeared
and it's assumed they were assassinated.

http://www.mmdtkw.org/EGtkw0956CleopatraSelene.jpg
The
Daughter
of Cleopatra VII was Cleopatra Selene, sometimes listed as
Cleopatra
VII. Eventually Octavian married her off to Juba II, a
Numidian
prince/hostage, with whom she had apparently fallen in
love.
Together, Cleo Selene and Juba II founded the successful North
African
Mauritanian metropolis of Caesaria (now Cherchell,
Algeria).

http://www.mmdtkw.org/EGtkw0957AncientCleos.jpg
http://www.mmdtkw.org/EGtkw0958ModernCleos.jpg
http://www.mmdtkw.org/EGtkw0959CleopatraPostAspis.jpg
http://www.mmdtkw.org/EGtkw0960AlexanderCabanelCleopatraVII.jpg
There
are
only a few well attested statues of Cleopatra VII
anywhere. After
her defeat the Romans systematically destroyed them in a
process called
damnatio memoriae, damnation of the memory. There are
plenty of
modern Cleopatra's, however, including the movie Cleos in the
second
image and the "dirty pictures" kind that masqueraded as "art
with a
classical theme" in the drawing rooms of the rich in the 19th
and early
20th centuries. The fourth image has a very
authentic
looking Ptolemaic temple in the background. It was done
by
Alexandre Cabanel school of art called L'art Pompier (fireman
art),
because the helmets of Greek and Roman soldiers, who sometimes
appeared
in the pictures, so closely resembled the helmets of Parisian
firemen.

http://www.mmdtkw.org/EGtkw0961CleoEyesColbert.jpg
http://www.mmdtkw.org/EGtkw0962CleoColbert.jpg
http://www.mmdtkw.org/EGtkw0963CleoTheda.jpg
http://www.mmdtkw.org/EGtkw0964ThedaCleoStamp2.jpg
Cleo went to the movies several times. neither Claudette
Colbert
nor Theda Bara needed the eye makeup that Elizabeth Taylor
wore.

http://www.mmdtkw.org/EGtkw0965AlexandriaRomanTheater.jpg
http://www.mmdtkw.org/EGtkw0966PompeysPillar.jpg
The ancient Romans did in Alexandria what ancient Romans did
wherever
they went, but with just enough local flavor to keep the
indegenes
happy. And besides, after a short period of
anti-Egyptian
propaganda associated with the war against Antony and
Cleopatra,
Egyptianisme became de rigour again tout de suite -- like
mixing
French in with English to sound educated.

http://www.mmdtkw.org/EGtkw0968DendurTemple.jpg
Roan temples in Egypt were built on the Ptolemaic model.
This
small one is in the Metropolitan Museum in New York.

http://www.mmdtkw.org/EGtkw0969AphroditePriapus.jpg
When far from home, the Romans liked to have a little
something to
remind them of home and of who they really were. This
terracotta
sex toy, found in the Fayum (ubfortunately incomplete), nicely
filled
the requirement.

http://www.mmdtkw.org/EGtkw0970Lute.jpg
And they liked background music.

http://www.mmdtkw.org/EGtkw0971FuneraryMask.jpg
The Romans had a tradition of funerary ancestor masks long
befor they
went into Egypt. They often were molded life masks or
death masks
and they were worn or carried in Roman funerals. In
Egypt, that
tradition merged with the old Egyptian and newer Ptolemaic
traditions
of placing a mask on the mummy. Many Roman death rituals
ended in
cremations, but among Roman Christians and Roman Isis
worshippers
mummification and interment were more common. (We'll get to
the Roman
Isis worshippers in a little bit.)
http://www.mmdtkw.org/EGtkw0973MummyPortrait.jpg
http://www.mmdtkw.org/EGtkw0974PortraitMummy.jpg
http://www.mmdtkw.org/EGtkw0975GoldenMummies.jpg
In the Fayum during the Roman period, a tradition developed of
wrapping
wood panel portraits painted mostly in encaustic (i.e.,
beeswax as the
medium to apply the pigment) into the outer layer of mummy
wrappings
over the fave of the deceased. In other oases, fully
modeled
cartonage masks continued to be used and many, especially from
the
Bahariyya Oasis are covered in gold leaf, which indicates the
wealth of
those communities. The third image shows Zahi Hawass
with what he
has described as the most beautiful mummy ever excavated in
Egypt. (I'd hope he's actually talking about the case.)

http://www.mmdtkw.org/EGtkw0976IsisTheeGarbs.jpg
http://www.mmdtkw.org/EGtkw0977Isisx3.jpg
Isis worship was reinvigorated by the Romans and was taken by
the Roman
armies as far away from Egypt as an Isis temple at Hadrian's
wall in
England. The Isis of the Romans, however had little in
common
with the first Egyptian Isis who was the personification of
the throne
(or, more figuratively, support) of the pharaoh. That
wasn't much
of a problem, however, because the Egyptians were accustomed
to
metamorphosis of their gods -- even the Egyptian Isis was no
longer as
much Throne as she was Hathor. On he first image we see
Isis
moving through her Egyptian and classical phases, and in the
second we
see Isis as a full round Roman statue with Hathor's sistrum
and jug,
the Egyptian uraeus in her forehead and nothing indicating the
source
of her name, which literally meant throne.

http://www.mmdtkw.org/EGtkw0978TrajanKioskPhilae.jpg
http://www.mmdtkw.org/EGtkw0979SabrathaIsis.jpg
The Trajan Kiosk, a small Isis temple in the Philae Isis
temple comlex,
and the large Isis temple in Sabratha, west of Tripoli in
Rome's
Tripolitania North African province.

http://www.mmdtkw.org/EGtkw0980IsisTemplePompeii.jpg
Isis worship was very popular in Pompeii and in other towns in
the
Roman Campania where it may have been introduced by Greek
seamen, who
took to Isis worship early on, or by Egyptian merchants -- the
Bay of
Naples was the entrepot for Rome's foreign trade including
trade with
Egypt. The reason we know of the populaarity of Isis in
Pompeii
is that hers was the only big temple that had been quickly and
completely rebuilt between the time of the eartquakes that
almost
destroyed the city in the early 60s AD and the final
destruction by the
eruption of Vesuvius in 79 AD. All the other temples
were either
only partially restored or not restored at all. Isis
worship, in
fact, may have led to the ignorance of the Pompeians of the
danger
under which they lived. The local (i.e., non-Isis)
mythology of
the region around Pompeii and Neapolis was mostly Greek, and
it spoke
of the burial of the rebellious Giant Mimas under Mt. Soma by
Haephestos, a Greek fire god -- Soma was one name of
pre-Eruption
Vesuvius. When Mimas was restless, earthquakes and
eruptions
resulted. As reinforcement of the myth, the brother of
Mimas,
another rebellious giant named Encelados, was said to be
burried under
the perennially erupting Mt. Etna in Sicily. It's often
said, by
the way that the Romans had no word for volcano and so were
ignorant of
the dangers of Vesuvius. neither part of that is
true.
Roman scholars were aware that Vesuvius was volcanic, and they
had
adopted a perfectly good Greek word to use for volcano, that
word being
"etna". At any rate, although Roman scholars might have
known all
about the dangers of the volcano, the common folks around its
base were
unaware, having forgotten their local mythology when they took
up with
that foreign goddess, Isis.
http://www.mmdtkw.org/EGtkw0981IsisWorship1.jpg
http://www.mmdtkw.org/EGtkw0982IsisWorship2.jpg
http://www.mmdtkw.org/EGtkw0983PompeiiIsisTempleFresco1.jpg
http://www.mmdtkw.org/EGtkw0984PompeiiIsisTempleFresco2.jpg
Nor much is really known about Roman Isis Ritual. All we
have are
a few frescoes taken from the inside walls of the Isis
temple in
Pompeii and some suspicious tunnels leading under that
Isis
temple in Sabratha. No "villa of the mysteries" has been
found to
match the one outside of Pompeii that apparently showed the
initiation
rite of the Dionysian mystery cult. Nor did the religion
become
so widespread and dominant that large the mysteries ceased to
be
mysterious as happened with Christianity. Isis worship,
Mithraism, and the religion of the Eleusian mysteries, died
without
revealing their secrets. However ---- there are
several
modern Isis religions that claim to have either new
revelations of to
have unlocked the old secrets. Unless one becomes an
initiate,
there is no way to know whether they are authentic.

http://www.mmdtkw.org/EGtkw0985IseumRomeDrawing.jpg
From the time of Augustus until all the temples were
suppressed by
Gratian and Theodosius in the latter half of the 4th century
AD, a
large temple of Isis, the Iseum Campense, stood just three
blocks from
the Pantheon in Rome's Campus Martius. There were
occasional
persecutions which intensified after Constantine's Edict of
Milan,
which ostensibly allowed all religions to function in Rome's
empire. In 380, Theodosius issued the Edict of
Thessalonika which
called for the closing of all non Christian religious sites,
but it
wasn't until 536 AD that the emperor Justinian (483-565)
ordered the
closing of the last temple of Isis, situated in the island of
Philae on
the Nile at the borders with the Nubia, and made it turn into
a
Christian church. The plan plan of the Iseum Campense is well
delimited, and several of the obelisks that graced its front
court
still ornament the city: one is the centerpiece of the
fountain right
in front of the Pantheon and another stands on the back of
Bernini's
famous Elephant in front of Santa Maria Sopra Minerva, just
behind and
to the left of the Pantheon. When it was in operation it
was a
big temple and was clearly well funded either by rich donors
or by a
large congregation.

http://www.mmdtkw.org/EGtkw0986IsisLucrezia.jpg
http://www.mmdtkw.org/EGtkw0987IsisLucreziaLocator.jpg
There's a good chance that Isis is still in Rome. Donna
Lucrezia is one
of the famous "talking statues", on which social and political
doggerel
has been hung for centuries. She's stands at the
northwest corner
of Piazza San Marco a bit west of the doors of the San Marco
church. She's about three meters tall -- and that's
obviously
only the top part of a once bigger statue. She has a
scar on her
forehead where an euraeus might once have been displayed and
wears the
robes characteristic of the priestesses of Isis. But her robe
is
undone, and her left breast is exposed as if to give suck.
Perhaps to
the young Horus? She sure looks a lot like an Isis, and
an Isis
this size might well be the cult statue from the Iseum
Campense.

http://www.mmdtkw.org/EGtkw0988IsisHathorAphrodite.jpg
Finally, there is one more syncretism. The image
shows a
2end century AD Egyptian terracotta figurine of Isis-Hath
or-Aphrodite
from the collection of the Metropolitan Museum in New
York. Its
exact provenance is unknown. She is certainly Isis-Hath
or: the
front of her crown is decorated with her horns and solar
disk.
But he's also the Greek Aphrodite with here exaggerated
calathos
headgear. Identification of Isis-Hathor with
Aphrodite-Venus was
a common belief of second century Egypt.

http://www.mmdtkw.org/EGtkw0989MoreSyncretism.jpg
More syncretism.